Commentary: About the Zundel Petition
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zgrams at zgrams.zundelsite.org
Tue Feb 22 13:06:51 EST 2005
Commentary
By Ingrid Rimland Zundel
A few days ago I received an email notifying me that an Internet
petition titled "Our Call for the Release of Ernst Zundel" to the
Canadian Envoy to the United Nations had been started. The petition
was initiated by Dr. Ibrahim Alloush, Dr.Muhammed Abu Nasr, John Paul
Cupp, Ziad Shaker elJishi, and Salih Manasra. (
anti_imperialist_solidarity at yahoo.com )
I clicked on the link given,
http://www.PetitionOnline.com/mod_perl/signed.cgi?122179&1, and saw
that it was only minutes old. It had four signatures. I added mine
as #5.
Of the five authors of this petition, I knew only one, Dr. Ibrahim
Alloush, through previous Internet correspondence. Dr. Alloush had
been introduced to me by my friend and fellow Internet activist,
known on the Net as Mackenzie Paine, a young woman who was tragically
killed in a car accident three years ago. As an American-educated
Jordanian - or maybe Palestinian? - Dr. Alloush had become interested
in Holocaust Revisionism and had tried to organize an International
Revisionist Forum in Beirut in April of 2001. It was canceled due to
government pressure by the Holocaust Lobby. You can read about that
cancellation at
http://www.freearabvoice.org/revisionistHistoriansPanelPostponedByGovernmentDecree.htm
This was one of the first - maybe the only - attempt at making
available to the Arab world in a scholarly forum the important,
scientifically sound findings by Holocaust revisionists around the
world proving that the so-called "Holocaust," as peddled to the
masses by mainstream media and special interest groups, just didn't
"add up."
I have often heard Ernst Zundel express his disappointment that his
early calls for "Information through Liberation" was not taken up by
leaders and intellectuals in the Middle East, tormented as they were
by Zionists. It would have been in their interest. A four-page
brochure, titled "The West, War, and Isram", authored by Ernst, had
been part of the "spreading false news" charge against him in his
first, 1984 Great Holocaust Trial.
Ernst was quickly cleared of having "spread false news" about
bankers, freemasons and their fellow travelers he took to task in
this pamphlet, while pleading with the Arabs to "arm themselves" -
not by rusty, outdated military hardware bought at high cost from
Western dealers, but by informing themselves on certain facts about
the origins of wars known even then.
He was pronounced guilty, however, for the booklet "Did Six Million
Really Die?"
After a dramatic, protracted legal struggle that lasted nine years,
Ernst briefly emerged as the winner. The "false news" statute was
stricken from the Canadian Criminal Code as being unconstitutional.
Ernst said at the time: "Even though I won my case, ironically I
have now won for my enemies the right to lie about me."
And lie they did! Just as they lied before, character-assassinating
him with a vengeance, Ernst's enemies have shrieked their lies about
him ever since - as this petition reveals. In non-stop media
vilification campaigns, Ernst has been built up as a convenient
bogeyman who wants to resurrect the Hitler ideology and reinstate the
jackboots - all this for having exposed the Holocaust as fraudulent
in order to neutralize its use as a psychological weapon of war.
Probably no activist in Western countries has been more vilified,
harassed, character-assassinated, and eventually physically attacked
via 24-hour telephone terror, beatings, arson, bombs and other covert
assassination attempts - culminating in his kidnapping in Tennessee
two years ago and subsequent incarceration in Canada at the behest of
the Holocaust Lobby.
The Arab world knows little about this. Dr. Alloush was one of the
very few Middle East intellectuals who recognized this important
dimension of the "Holocaust" as featured by the West - its use as a
psychological weapon of war, both sword and shield for Israel by
demonizing its opponents.
In an incisive interview with the Editor of the Institute for
Historical Review, Dr. Alloush explained how revisionist findings are
vitally important to the Arab struggle against Zionism:
Alloush: [Distrust] is not enough. Without more sophisticated
defenses, i.e., without historical revisionism, the campaign to
Zionize the Arab mind is likely to gain even more ground. Distrust
cannot possibly substitute for serious political or historical
education. This is even more relevant nowadays, since the Zionists
choose to speak through the voices of certain prominent Arab
intellectuals. What we need therefore is a coherent, principled,
cognizant response to the campaign to Zionize the Arab mind. Therein
lies the promise of historical revisionism for us Arabs, and the
importance of the work of revisionists ().
After consolidating their gains in the West, the Zionists have
essentially succeeded in bringing the battle to the Arab collective
psyche through such Trojan horses as the fourteen Arab intellectuals
who signed the petition to ban the conference on "Zionism and
Revisionism" in Beirut. When persons such as Edward Said and Mahmoud
Darwish, who occupy so estimable a stature in the Arab intellectual
realm, openly embrace the religion of the "Holocaust," this means
that the cancer of the "Holocaust" has metastasized outside the West.
We cannot rely only on natural Arab defenses, as strong as these may
be, to fight this cancer. We must resort to more conscious means of
resistance, hence, historical revisionism. ()
The most important revisionist works are volumes written in abstruse
language that is difficult for the average person, whether in the
West or in the Arab world Painstaking research findings are not
enough: revisionist findings should be popularized in pamphlets and
articles directed to the average person, who has neither the time nor
the background to delve into thick volumes. The research findings of
historical revisionism can only become politically effective if they
reach the people. Therefore, revisionist work should proceed along
two parallel lines: the serious academic work of debunking the
"Holocaust" myths, and the even more important work of popularizing
revisionism. ()
The other lesson lies in recognizing the relevance of revisionism
beyond its traditional boundaries. Since revisionism is not an
ideology, but a method of historical research, it is crucial that
revisionism obtain spokespersons from across the ideological
spectrum, from the extreme left to the extreme right. What I am
suggesting here is that efforts be made to reach people from
different continents, races, and ideological affiliations there are
many leftists, Muslims, Catholics, Jews, et al. amongst revisionists
already. However, these elements are overshadowed by a myth that
Zionists spread about revisionists: that they are all Nazi
sympathizers seeking to justify Nazi crimes. More efforts need to be
made to speak to each people in its own idiom, just as the Zionists
do. I, for one, consider myself totally opposed to any form of racism
and racialist ideology, including Nazism. ()
Editor: What was your initial opinion of Holocaust revisionism?
Alloush: It introduced me to a new aspect of the Arab-Zionist
conflict, and, more important, it helped me understand much better
why public opinion in the West supports Zionists and ignores
Palestinian suffering. I realized that those times I had seen the
"Holocaust" brought up to eclipse Palestinian Arab suffering at the
hands of Zionists were part of a central Zionist strategy, not mere
aberrations or excesses of misguided souls.
I think the most important thing for revisionists in the next stage
of their work is to shatter the Zionist accusation that the purpose
of revisionist work is to whitewash Nazism. They should establish
beyond reasonable doubt that the purpose of their work is to promote
truth and justice. To accomplish that, they need to reach out to
people from across the ideological spectrum, from many races and
continents. In addition, as it stands now, revisionism has too many
prophets and not enough preachers. The next step will be to
popularize revisionism, and to bring it the non-Western world.
http://www.ihr.org/jhr/v20/v20n3p-7_alloush.html
I believe that it was Dr, Alloush's realization that Zionism is, by
far, the greater danger to the entire world than someone like Ernst
Zundel who insists that truth is truth, whether some people may like
its by-products or not, that made him launch this petition. He knew
of Ernst's decades-long battles with the Holocaust Lobby, and he knew
him, through his friend Mackenzie, as a good and decent man - despite
his severe vilification baggage as the world's foremost "Nazi,"
"Racist," "Holocaust Denier" and, lately, "White Supremacist" - smear
jobs the Holocaust Lobby makes sure will follow him wherever he goes
and whenever he tries to talk reason. I was glad to reconnect with
Dr. Alloush, and I agree wholeheartedly with what he says.
Revisionists need all the help they can get, from the left and from
the right, from all responsible and well-meaning people, regardless
of demographics or ideological affiliation - and so do Arabs of good
will. That there are differences in outlook across the ideological
spectrum, we all understand. While people on opposite sides of this
largely spiritual battle may know or sense the many issues that
divide us, what most don't understand sufficiently is this:
something much more important to every one of us, regardless of race,
religion, group interests or party affiliation unites us: A common
enemy.
After Mackenzie's death, I lost track of Dr. Alloush and often
wondered what might have happened to him. I was touched and pleased,
therefore, when I saw what he had done for Ernst with this petition,
and I wrote to him and thanked him. In response to my email, he
replied:
We are not doing this for you, we are doing it for all of us,
including you and your husband. So keep up the fight, and hang in
there. You happen to be in the forefront here, and we are just going
along for the ride : )
For the petition to turn into political pressure, we need to show
that there are hundreds of people (so far) embracing Zundel's cause.
I watched this petition gather signatures fairly rapidly and was
pleased that, on the first day, there was a virtual 100 percent
consensus on the value of freedom of speech. People from all walks
of life, as judged by their names and their comments, strongly
disapproved of Ernst's arrest and detention and blamed the Canadian
government officials for acting like thugs in the service of Zion.
It meant that the petition was not just preaching to the choir.
Total strangers had taken up the banner of freedom of speech, and
many of them were non-white. It proved to me, as though proof were
needed, that other races have no trouble with Ernst Zundel - only
that one special interest group had felt the need to silence his
voice by brutally kidnapping him and holding him in solitary prison,
away from media.
I made myself a note at the end of the first day that I would tally
the responses and do a rough analysis of who supported us by using
the criterion of foreign-sounding names. Then I would do my best to
place a call for signatures on as many friendly websites as I could.
Then the predictable happened:
Our enemies invaded the petition and tried to destroy it with
disinformation, primarily character-assassination: stealing ID's,
filthy name-calling, revolting sexual innuendo that always - always!
- involves the use of excrement. Don't ask me why - it is a mystery
to me why this disgusting compulsion controls them. This kind of
language is characteristic of the tribe, as every Internet
revisionist knows from personal experience. It's a dead giveaway who
hides behind those slurs. Why, even the Christian Son of God is said
to have been boiled in excrement! They know full well that normal,
decent people will recoil. Most well-intentioned folks who might
have listened courteously, and perhaps curiously, to both sides of a
divisive issue such as the alleged "gassings" in Auschwitz, a claim
contested on scientific grounds by decades of painstaking revisionist
research, will be intimidated and tuck tail. And exactly as Dr.
Alloush had outlined in his interview, the foremost insult was to
shriek that Ernst Zundel was a well-known "Nazi" who deserved what he
had coming to him.
Still, the traditional "Holocaust" believers who like to censor other
folks are far from being the majority, as this rough tally of the
first 1000 signatures reveals:
Approximately 90% of the signatures and comments endorsed the
petition and advocated freedom for Ernst Zundel
Approximately 10% of the signatures and comments involved insults,
spewing filth, making death threats, etc.
So let's not lose sight - foul language reflects badly on "them", not
on us. If decent people are sufficiently sure of themselves, they
can ignore verbally filthy intimidation, knowing it for what it is -
the response of a scoundrel who has no argument. It is quite easy to
demonstrate, by mere juxtaposition, that we are winning the battle of
speech by mere contrast of conduct. Let's let them call us names -
see if we care! Try to imagine how little we care!
A timid voice might ask: But what do we know of Ernst Zundel? If
there is smoke, there must be fire, right? If he surrounds himself
with "racists", as the Canadian government proclaims, is it not
reasonable to conclude that he is, in fact, a "White Supremacist", a
"Racist" and a "Nazi" - and hence a "danger" to non-whites?
No. Science does not lie, not even for a "Nazi." Ernst Zundel was
the first who managed to debunk the so-called "Holocaust"
forensically, and Durban was the watershed that showed that folks
were catching on. Big time! That's when the Lobby ditched the
"Holocaust" - it was no longer tenable to hold onto that cash cow.
Therefore, a brand new bogeyman was needed to justify a new growth
industry: the hunt for "terrorists." Why not make use, therefore,
of someone already tarred and feathered? It was a cinch for Zundel
foes to do a bit of their abracadabra and turn a "Nazi" with negative
global name recognition into a "White Supremacist."
In his prison memoirs, "Setting the Record Straight: Letters from
Cell # 7" - banned as "hate literature" in Canada - Ernst tells in a
letter to a long-time friend in South Africa how he views the issue
of race:
As you so aptly pointed out, the 19th century idea of a "German
race," or a "British race," is humbug! You said it right-if it looks
white, thinks white, speaks white, behaves white-chances are it is
white! In my experience, I've found "lesser" whites like Macedonians,
Bulgarians, Sicilians, Spaniards, and Portuguese, often already a
shade more suntanned than we, far more fiercely defensive of their
white values than the big-boobed, blue-eyed, blond bombshells
sleeping around with every basketball player and hip-hop star. Look
at American magazines!
As to "racists" who talk about "mud people"-I consider that unworthy
of decent white folks. To be white is, to me, a privilege-and also a
sacred trust and obligation to comport myself as a white person
should! In all things! Especially sex!
I agree. On race, as a matter of record, Ernst is an exceedingly
tolerant man. He can offer you a lifetime's worth of tolerance of
other races - their habits, their cultures, their ideologies, their
religion, even their political desires and hopes - as long as they
play by fair rules implicitly accepted by all decent men and women of
whatever race and geographical background. His accountant was a
Pakistani. His printer was Chinese. His favorite lady lawyer is
Polish. For years, he has assisted two black men in making
documentaries. A mayor of a town in Mexico has offered him asylum.
People of Iranian, Hungarian, Spanish and Portuguese descent have
worked for him and with him. Many have translated books and
articles. Ernst even spoke the eulogy at the funeral service of the
German-born Jewish author Joseph (Ginz)burg who had testified for him
in one of his Holocaust trials. Since Burg's own tribal brethren
never forgave him in their eternal hatred for goyim, they refused to
let him be buried where other Jews are buried, and it was up to Ernst
to do the final rites. Ernst swears there was a rumble in Burg's
coffin as he, a former Seventh-Day Adventist, thus bid a well-known
Jewish atheist his last good-bye beneath a huge Catholic cross!
I could go on and on. I know that Ernst has never had any problems
with people of another race. He has had plenty of problems with the
Holocaust Lobby - but that is not because they are not of his race;
it is because, as a tribe and as an ethnic organism almost always
acting in concert, they are obnoxious at their best and deadly at
their worst. They will not leave him alone. This latest,
politically motivated kidnapping proves it.
No, Ernst is not a "Racist" as this term is negatively understood.
That does not mean, however, that he does not prefer his own white
race to any other race on earth - precisely for the very reasons he
prefers his mother to any other mother, his family to any other
family, his country, race, and home to any other country, race and
home on earth. Would he trade all these ethnic and familial
sentiments for other people's sentiment? Of course not. Would
anybody with an ounce of common sense between his ears? His home is
his home - guests are welcome, but not squatters. For Ernst, these
deeply ingrained loyalties come with the package called one's ethnic
heritage put in his cradle at his birth.
It's natural to love one's own and to be loyal to one's own. Every
race on earth has that right. And, yes, defiantly so - that ethnic
heritage includes one's country's truthful history, not Allied
postwar propaganda sludge about "six million gassed Jews" that is
"proven" by ever more numerous "survivors" who make it their
uncalled-for business to censor the rest of the world.
So let it be said, for the record: Ernst has no problems letting
other races think their people are the greatest thing on earth, as
long as they grant him that privilege. But claiming that right for
oneself, and granting that right to others extols an obligation that
is called chivalry. That means one must act in the spirit of
mutually understood and agreed-upon rules of respect with every ounce
of good will one can muster. It doesn't include shrieking
invectives, spitting, cursing, engaging in vile character
assassination, throwing plastic bags of excrement, beating, burning,
bombing, kidnapping, torturing and murdering.
His enemies have seen to it that Ernst is now the most widely
recognized Prisoner of Conscience on the American Continent, a victim
of the artificial "War on Terrorism." He has become a symbol for
having dug in his heels against the power of Zion, for having refused
to live on his knees before a fraudulent historical event that
benefits only the Lobby. His name represents valuable political coin
to all people of good will because it manifests what Zionists fear
most - the loss of an almost foolproof weapon of mass intimidation
that doesn't cost them a penny. If non-white activists not only do
not mind Ernst Zundel and his ethnic loyalties but find his
Holocaust-debunking activism useful and intriguing - what does that
say about the Lobby's power to make you fear their slurs?
During one of Ernst's trials, one reporter commented that "Zundel won
the war of images by sheer contrast of behavior." His enemies would
hiss, howl, shriek, fling plastic bags and bottles of feces and
urine, spit in his face, call him all kinds of nasty names, steal and
destroy his mail, unleash tsunamis of slimy invectives, send him a
mouse trap laced with AIDS and then a deadly parcel bomb, and in the
end burn down his house - I could go on and on!
Ernst and his supporters did none of those things. They knew their
inner worth. They marched to their own inner drummer.
Therefore, my plea this time, as before, is for appropriate conduct.
As a writer in love with the power of language, I hate pornography in
language as much as I hate it in pictures. I ruthlessly purge all
such human vermin who snarl at me with dirty tongues from my own
private orbit. Contrast of images will help us win our war. Since
we are verbal activists who use the Internet, let us refrain from
spewing filthy words. Let's leave that to our enemies. That is their
moniker. It helps us to recognize them.
And let us treat each other, no matter what the skin shade, with
courtesy, appreciation, and respect. I am a stout believer in
chivalry not only between sexes but also between races. If decent men
and women from other races do not endanger us, if they conduct
themselves with dignity, honor, and fairness - I say that they are
welcome to our struggle, as I would like to be welcome to theirs.
http://www.PetitionOnline.com/mod_perl/signed.cgi?122179&1
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