ZGram - 8/24/2003 - "The shoe is on the other foot"

[zgrams at zgrams.zundelsite.org]

ZGram - Where Truth is Destiny

August 24, 2003

Good Morning from the Zundelsite:

How do the Americans say it - "What's good for the gander is good 
for the goose?"  (Or vice versa?) 

This ought to make you smile.  It shows that some people have 
chutzpah - and, no, not the ones that you think!

[START]

http://memri.org/bin/latestnews.cgi?ID=SD55603#_edn1
Special Dispatch Series - No. 556
August 22, 2003 No.556

Egyptian Jurists to Sue 'The Jews' for Compensation for 'Trillions' of Tons
of Gold Allegedly Stolen During Exodus from Egypt

The August 9, 2003 edition of the Egyptian weekly Al-Ahram Al-Arabi featured
an interview with Dr. Nabil Hilmi, Dean of the Faculty of Law at the
University of Al-Zaqaziq who, together with a group of Egyptian expatriates
in Switzerland, is preparing an enormous lawsuit against "all the Jews of
the world." The following are excerpts from the interview: [1]

Dr. Hilmi: ". Since the Jews make various demands of the Arabs and the
world, and claim rights that they base on historical and religious sources,
a group of Egyptians in Switzerland has opened the case of the so-called
'great exodus of the Jews from Pharaonic Egypt.' At that time, they stole
from the Pharaonic Egyptians gold, jewelry, cooking utensils, silver
ornaments, clothing, and more, leaving Egypt in the middle of the night with
all this wealth, which today is priceless."

Question: "What will the group of Egyptians in Switzerland do about this
issue?"

Hilmi: "Dr. Gamil Yaken, vice president of the Egyptian community in
Switzerland, came to Egypt to collect information. We set up a legal team to
prepare the necessary legal confrontation aimed at restoring what the Jews
stole a long time ago, to which the statute of limitations cannot possibly
apply. Furthermore, [the theft] is based on their holy book, the same source
on which they relied when they invaded other peoples.

"The Egyptian Pharaoh was surprised one day to discover thousands of
Egyptian women crying under the palace balcony, asking for help and
complaining that the Jews stole their clothing and jewels, in the greatest
collective fraud history has ever known.

"The theft was not limited to gold alone. The thieves stole everything
imaginable. They emptied the Egyptian homes of cooking utensils. One of the
women approached Pharaoh, her eyes downcast, and said that her Jewish
neighbor who lived in the house on the right of her house had come to her
and asked to borrow her gold items, claiming she had been invited to a
wedding. The Jewish neighbor took [the items] and promised to return them
the next day. A few minutes later, the neighbor to the left knocked on the
door and asked to borrow the cooking utensils, because she was having guests
for dinner. Using this same deceitful system, they took possession of all
the cooking utensils."

Question: "It is clear why they stole the gold, but why the cooking
utensils?"

Hilmi: "Taking posession of the gold was understandable. This is clear theft
of a host country's resources and treasure, something that fits the morals
and character of the Jews. Yet what was not clear to the Egyptian women were
the reasons for stealing the cooking utensils, when other things may have
been of greater value. However, one of the Egyptian priets said that this
had been the Jews' twisted way throughout history; they seek to cause a
minor problem connected with the needs of everyday life so as to occupy
people with these matters and prevent them from pursuing them to get back
the stolen gold...

"A police investigation revealed that Moses and Aaron, peace be upon them,
understood that it was impossible to live in Egypt, despite its pleasures
and even though the Egyptians included them in every activity, due to the
Jews' perverse nature, to which the Egyptians had reconciled themselves,
though with obvious unwillingness. Therefore, an order was issued by the
Jewish rabbis to flee the country, and that the exodus should be secret and
under cover of darkness and with the largest possible amount of loot. The
code word was 'At midnight.' In addition, the Jewish women were told to
steal the gold and cooking utensils of the Egyptian women, and that is what
happened."

Question: "Did they leave individually or as a group?"

Hilmi: "They left in a convoy of 600,000, that is, about 120,000 families.
There were a few wagons in the convoy, and a long line of donkeys loaded
with the stolen goods. They crossed the desert in the heart of Sinai, in an
attempt to confuse Pharaoh's army, which was on their trail. Later they
rested and began to count the stolen gold, and discovered that it reached
300,000 kg of gold."

Question: "But the Jews can cast doubt on this story with their usual
methods. What is the religious evidence you said is in the Torah?"

Hilmi:"Naturally, the Jews cast doubt on this story because that is in their
interest. But the answer would be that the story is based on what is written
in the Torah. It can be found in Exodus, [Chapter] 35, verses 12 through
36."

Question: "So what arguments can be made in support of getting back our
stolen gold?"

Hilmi: "There are two types of claims, one religious and the other legal.
>From a religious standpoint, all monotheistic religions have called not to
steal. It is also in the Ten Commandments, which the Jews were ordered [to
observe]. Therefore, they have a basic religious obligation to return what
was stolen, if it exists.

"From a legal standpoint, fleeing with the Egyptians' goods could be for the
purpose of borrowing or for the purpose of stealing. If it is for the
purpose of borrowing, legally it has a temporary dimension, not a permanent
dimension, and therefore they must return [the gold], with interest, to its
owners.

"On the other hand, if the Jews took the goods from the Egyptians not for
the purpose of borrowing it but to keep them for themselves, by legal norms
this is theft, and therefore they must return the stolen goods to their
owners, in addition to the interest for its use over the entire period of
the theft."

Question: "What do you think is the value of the gold, silver, and clothing
that was stolen, and how do you calculate their value today?"

Hilmi: "If we assume that the weight of what was stolen was one ton, [its
worth] doubled every 20 years, even if the annual interest is only 5%. In
one ton of gold is 700 kg of pure gold - and we must remember that what was
stolen was jewelry, that is, alloyed with copper. Hence, after 1,000 years,
it would be worth 1,125,898,240 million tons, which equals 1,125,898 billion
tons for 1,000 years. In other words, 1,125 trillion tons of gold, that is,
a million multiplied by a million tons of gold. This is for one stolen ton.
The stolen gold is estimated at 300 tons, and it was not stolen for 1,000
years, but for 5,758 years, by the Jewish reckoning. Therefore, the debt is
very large.

"The value must be calculated precisely in accordance with the information
collected, and afterward a lawsuit must be filed against all the Jews of the
world, and against the Jews of Israel in particular, so they will repay the
Egyptians the debt that appears in the Torah."

Question: "Is a compromise solution possible?"

Hilmi: "There may be a compromise solution. The debt can be rescheduled over
1,000 years, with the addition of the cumulative interest during that
period."

[END]