ZGram - 8/14/2003 - "World-Famous Philosopher Honderich Hit with 'Anti-Semite' Slur"

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Fri Aug 15 14:09:31 EDT 2003




ZGram - Where Truth is Destiny:  Now more than ever!

August 15, 2003

Good Morning from the Zundelsite:

Behold the Holocaust from yet another angle:


August 13, 2003

CounterPunch Diary

World-Famous Philosopher Honderich Hit with "Anti-Semite" Slur in 
Germany; Habermas and Suhrkamp Cut and Run

By ALEXANDER COCKBURN

The distinguished British philosopher Ted Honderich, is threatening 
to sue the head of the Holocaust museum in Frankfort for calling him 
an anti-Semite. The director, Micha Brumlik , levelled the charge 
last week after Honderich's book "After The Terror" was published in 
Germany in July.

Suhrkamp, the jelly-kneed publisher, has said it is taking the book 
off the market, though in practice this appears to mean Surhkamp 
won't order a reprinting when the first printing of 3,000 is sold out.

Germany's most eminent philosopher, Jurgen Habermas, has said he was 
the one who recommended the book to Suhrkamp, can find nothing 
anti-Semitic in it, though, in a kindred display of pusillanimity, 
simultaneously says he regrets having been involved in anything that 
may have caused offense.

Honderich is a resolute supporter of the Palestinian struggle for 
nationhood. But, as he emphasizes, he is in no way an anti-Semite, 
has a Jewish wife and step children and has always refused to lecture 
in Germany because of the Holocaust.

The book was published in a German translation as Nach dem Terror: 
Ein Traktat, in July 2003, by Suhrkamp in Frankfurt on Main, as one 
of their 40th anniversary books. Micha Brumlik is director of a 
centre for the history and effects of the Holocaust in Frankfurt, and 
a professor of science-education, at the Johann Wolfgang Goethe 
University, Frankfurt on Main.

On August 5, in the liberal paper Frankfurter Rundschau, Brumlik 
published an open letter to the publisher Suhrkamp denouncing the 
book and Honderich as anti-Semitic, and demanding that it be taken 
off the market.

On August 6 the paper carried an embarrassed dispatch from Prof. Dr. 
Jurgen Habermas, Germany's best known philosopher. This man of the 
mind vouchsafed that himself had recommended After the Terror to 
Suhrkamp for publication. Having been surprised by his friend 
Brumlik's letter, he had now read the book again and found in it no 
evidence of anti-Semitism. But he was sorry to have been involved in 
something that caused hurt.

Suhrkamp then announced in a press release it was taking the book off 
the market. Subsequently it became clear that what this comes to is 
that they are not reprinting a book that has sold out, or more or 
less sold out its run of 3,000 copies. It remains the case that they 
have 'banned' a book. In a letter to Honderich they remark in passing 
that they have a Jewish imprint within their house.

On August 8, after it had already appeared on my website, the 
Frankfurter Rundschau published most of an open letter from Honderich 
to Johann Wolfgang Goethe University. Honderich denied as absurd the 
charge of anti-Semitism, saying that it was made only because he 
assrted the moral right of the Palestinians to their terrorism or 
resistance, as the Israeli state asserts its moral right to killing. 
He demanded the removal of Brumlik from his professorship.

The affair has become theprime cultural-political controversy in 
Germany. eliciting at least 50 articles, some virulent.

Honderich says, " I have come to realize fully, mainly from German 
journalists, German emotions about the Holocaust and anti-Semitism, 
60 years after the event, remain very strong indeed, [involving] 
guilt, resolution, and probably other things.

"My strong line has been the one in my open letter: I am being 
attacked as anti-Semitic because I assert the moral right of the 
Palestinians to their terrorism, as the neo-Zionist state in Israel 
asserts a moral right overtly and covertly to kill Palestinians. (My 
claim of a moral right to violence is far from unique.)

"That I am anti-Semitic is certainly a falsehood, probably a lie. The 
neo-Zionist use of the libel and slander of anti-Semitism is very 
well-known, at any rate outside of Germany, and recorded in the 
Englishliberal press. It is dirty politics and dirty morals. In 
Germany, it isoperating in a circumstance that does honour to the 
Germans: their guilt etc. 60 years after the Holocaust. The banning 
of this book is sad for Germany.

Honderich emphasizes that the charge of anti-Semitism has strong 
personal overtones for him:


"I have had a Jewish wife, now have a Jewish step son-in-law and, so 
to speak, Jewish grandchildren. I refused to lecture in Germany 
because of the Holocaust. Even if philosophically advanced, as you 
might say, I am a British Lefty, a member of the Labour Party still, 
My autobiography Philosopher: A Kind of Life, provides evidence on 
the Holocaust point and also strong evidence of a general kind as to 
my attitudes to Jews.

"I am taking advice on the possibility of sueing Brumlik for libel. 
There is the personal consideration of course. ('Honderich monster' 
finds you some files on Google.) There is also the moral and 
political aspect of the case, including that of the Palestinians, to 
which I am committed."

In the forthcoming The Politics of Anti-Semitism, edited by Jeffrey 
St Clair and myself, there is a very interesting essay by Norman 
Finkelstein, recounting similar charges of anti-Semitism levelled at 
him when he visited Germqany. In it Finkelstein writes:


In fact, the Holocaust has proven to be a valuable commodity for 
politically correct Germans. By "defending" Holocaust memory and 
Jewish elites against any and all criticism, they get to play-act at 
moral courage. What price do they actually pay, what sacrifice do 
they actually make, for this "defense"? Given Germany's prevailing 
cultural ambience and the overarching power of American Jewry, such 
courage in fact reaps rich rewards. Pillorying a Jewish dissident 
costs nothing--and provides a "legitimate" outlet for latent 
prejudice.

It happens that I agree with Daniel Goldhagen's claim in Hitler's 
Willing Executioners that philo-Semites are typically anti-Semites in 
"sheep's clothing." The philo-Semite both assumes that Jews are 
somehow "different" and almost always secretly harbors a mixture of 
envy of and loathing for this alleged difference. Philo-Semitism thus 
presupposes, but also engenders a frustrated version of, its 
opposite. A public, preferably defenseless, scapegoat is then needed 
to let all this pent-up ugliness ooze out.

To account for Germany's obsession with the Nazi holocaust, a German 
friend explained that Germans "like to carry a load." To which I 
would add: especially if it's light as a feather. No doubt some 
Germans of the post-war generation genuinely accepted the burden of 
guilt together with its paralyzing taboos on independent, critical 
thought. But today German "political correctness" is all a charade of 
pretending to accept the burden of being German while actually 
rejecting it. For, what is the point of these interminable public 
breast-beatings except to keep reminding the world: "We are not like 
them."

(Source:  http://www.counterpunch.org/  )


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