November 24, 2005
Good morning from the Zundelsite:
I always get flak from my compatriots when I post or mail
something a Jew might have written. I know all the arguments and largely
agree with them - it's not the Eskimos who plague us morning, noon, and
night. However, the exception proves the rule, does it not?
I consider Shamir and a handful of other Jews I have come to
know the exceptions. I have taken the trouble to get to know them over the
years, and they have passed my private test of substance and integrity.
That's more than I can say of some in our ranks - and that is all I want to
say for now.
In the brief message below, written by Shamir, he makes the
point that he resents being the fig leaf for half-baked aficionados who
treat him like their "pet Jew" - the advertising billboard to let
the world know that they are not holding their noses. I can say that I know
first-hand the mirror story to that situation - people who treat Ernst, and
me, as their "pet Nazi" - just for the rush of it.
Just as Shamir resents it, we resent it. There's more to us
than the image created by lapdog media for self-serving reasons. Get to know
us, find out who we truly are, and then stand by our side like men and women
of true grit - or get the dickens out of the way! This is not a struggle for
ninnies!
Below is Shamir's poignant message:
[START]
Dear friends,
I published my letter to the Dutch friends on my site
www.israelshamir.net - and it is very relevant to many of my German
friends, too. And here is my letter to my Dutch (and not only Dutch)
friends who are so permanently scared that [they] run for cover at the
first attack of the adversary; who had asked me to place a link or to
bless their activity until they came to recognise that I am not a lighting
rod, nor an insurance policy against such an attack.
Then they ask me to resign, to remove the link or to
submit to questioning. This is a letter for those innocents who still
think that I may serve them as their pet Jew in order to deal with the
Palestinian tragedy; here I spell out my disagreement with this role.
I have received the article in the Telegraaf and have
written a response which you may attempt to publish. I have a problem, and
it is not with de Haas' writing, but with you. He is an obvious enemy, and
he considers me an enemy. He stands for the subjugation of Palestine, for
war in Iraq, for the destruction of Iran, for exclusion of Islam, he is
against the Church and Christ; and he probably curses apostates like me
during his morning prayer as his faith demands.
I really do not care about his views. I am upset about the
weak knees of our friends. You are too fearful, submitting at first
demand. You won't say "boo" to a goose, let alone the Jewish
lobby.
As a result, you are forever carrying out our adversaries'
agenda, busily condemning the Iranian President and the Malaysian Prime
Minister whenever they stray from the narrow path drawn by the enemy.
Instead of condemning Israel for stopping Mohammed
Mahathir from praying in the Al-Aksa Mosque, you object to his talk of
Jewish power. Instead of condemning Israeli threats of bombing Iran, you
discuss the Iranian President's words. Instead of discussing the real
issue of the equality of Jew and non-Jew, you ask me for my biography. You
retreat too easily.
Now you wish to sacrifice me in order to keep an
immaculate appearance. In vain : when you show your weakness, it will be
exploited to the full.
A young Cabbalist Joseph della Reina trapped Satan in a
magic pentagram (so sayeth a story told in Safed, in Galilee), and asked
him to release the captive soul of Messiah. Satan agreed on one condition:
let della Reina light a small candle in his honour.
Reina thought of it - a small sacrifice! And lit the
candle.
Immediately Satan was free, and he threw della Reina all
the way from Safed to Tiberias. His tomb is still shown to pious pilgrims.
This is a lesson for you, for us all - do not bend even a
little tiny bit, for otherwise you will end like Joseph della Reina. This
is unless the enemy is right and you do not deserve equality.
[END]
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