I remember from my undergraduate psychology classes the experiments that showed the concept "contiguity" - that if you pair one word or concept (stimulus 1) with another (stimulus 2) long enough, one ***by itself*** will automatically supply the other in the mind.
You think of Jews as victims, of Nazis as villains, of Auschwitz as genocide, of slaves as black.
Is there some leeway in the mind to reverse the strong associations? Not very likely - is there? It takes a real effort. Try the examples above.
Try this - and try to absorb what the summary below implies about the nature of villains and victimization.
This excerpt is taken from the chapter on "White Slavery" in David Duke's autobiography _My_ _Awakening_ (Free Speech Press: Covington LA, 1998. pp. 352-355), and it comes amply referenced:
In his book _Prostitution_and_Prejudice_, Jewish historian Edward Bristow writes about the world prostitution network and clearly shows the prominent Jewish role. [704, 705] It is not hard to conceive of the reaction of many Eastern Europeans to the Jewish enslavement and degradation of tens of thousands of Christian girls. Bristow reveals that the center of the Jewish trade in Gentile women from Poland and surrounding regions was a small town called Oswiecim, which the Germans called Auschwitz. That simple revelation can bring much understanding of the recurrent Jewish and Gentile conflict.
Jewish domination of White slavery continues. In fact, it is on a larger scale now than ever before in history. The New Orleans Times _Picayune_ on January 11, 1998, ran an article titled "Slave-traders Lure Slavic Women." It (written by Michael Specter and distributed by the Jewish-run New York Times News Service) documents a Jewish-run White slave operation of huge proportions, The piece begins with a poignant story about how a beautiful blonde Ukrainian girt hoping to escape the poverty and despair of her village life answered an ad in a small newspaper in her hometown promising work and opportune abroad. She wound up a slave in Israel.
She was 21, self-assured and glad to be out of Ukraine. Israel offered a new world, and for a week or two everything seemed possible. Then, one morning, she was driven to a brothel, where her boss burned her passport before her eyes.
"I own you," she recalled his saying. "You are my property, and you will work until you eam your way out. Don't try to leave. You have no papers and you don't speak Hebrew. You wfll be arrested and deported. Then we will get you and bring you back. [706]
In Israel the government does little to end the brutal slave system other than deport a small percentage of the girls they find with no immigration papers. Almost 1,500 Ukrainian women have been deported from Israel in the past three years. The deck is completely stacked against the Gentile woman and in favor of the slavemasters, for if they file a complaint against the slavemaster, they must remain in prison until a trial is held. Specter quotes the prison director at Neve Tirtsa as saying she did not know of a single girt who chose to testify against her Jewish slavemasters. The White slaver is thus protected by the Israeli system, while the victims are punished.
Specter identifies both the prostitutes and their masters. He quotes an Israeli White slave master, Jacob Golan:
The women who work there, like nearly all prostitutes in Israel, are Russian, their boss Is not.
"Israelis love Russian girls," said Jacob Golan...... They are blonde and good looking and different from us," he said, chuckling. [707]
Of course, Israel is not the only destination of the Eastern European women. The Jewish gangs in Russia have strong connections with Jewish organized-crime syndicates all over the world. According to the Ukraine's interior ministry, an estimated 400,000 women under the age of 30 were lured from the Ukraine in the past decade - and that is just one of the former Soviet states. Specter quotes the International Organization for Migration as estimating 500,000 Eastern-Block women are trafficked into Western Europe and around the world annually [708] It is a tragedy of huge proportions that gets very little press.
_Moment_ magazine, the "Magazine of Jewish Culture and Opinion," had an article on page 44 of the April, 1988 edition, called "Hookers in the Holy Land." [709] In it they discuss the thriving prostitution with blonde Russian girls as a "national institution." It goes on to talk about the customers who even include rabbis riding bicycles to the whore houses.
A good percentage of the customers - or Johns, in the lingo - are ultra-Orthodox Jews, pious men whose lives are guided by halachah (religious law), which tells them when they can or cannot have sex with their wives. So, on Thursday afternoons, (boys night out in Israel) busloads of Orthodox Jews travel from Jerusalem, Haifa, and points beyond to TeJ Aviv for a few precious moments of passion in a massage parlor, behind a sand dune, or in an alley . Other customers are accountants, lawyers, policemen, and politicians. "The entire spectrum of Israeli society is keeping the hookers In business." Claims Detective Shachar, a cynical veteran on the Tel Aviv vice detail...Tel Baruch is so very absurd and so very Israel." [710]
It blatantly goes on to describe the girls, who are mostly East European Gentile women along with some Palestinians, are virtual slaves who are put on a slave auction block.
Once the girls arrive in Israel, the crime bosses take over. The girls are usually taken to an "auction house," where the owners of the various massage parlors can bid on the talent - each one offers a price, and the highest bidder gets the girls ....The girls are virtual slaves. [711]
The article goes on to note that many of the prostitutes in Israel, especially those of Arab descent, encounter physical abuse from Jews who abuse them as an expression their "racial-nationalist fervor."
... find that their Jewish customers only come to them after a Paletinian terrorist act to get their own brand of sexual revenge laced with racial-nationalistitc fervor." ... and they do It with hate and anger." [712]
In discussing the forged documents used to smuggle the girls into Israel, Specter notes that they have often been obtained from "elderly Jewish women in the Ukraine." Even so, Specter casually refers to the Jewish perpetrators of this international White slavery ring as "Russian crime gangs" or "Russian mafia. It would be bad for Jewish public relations if the Times-Picayune had titled the article "Jewish Slave-traders Lure Gentile Women."
Jewish writers on anti-Semitism never mention the Jewish domination of the slave trade or of prostitution over the centuries. They never point out that such Jewish activities could understandably lead to unfavorable attitudes toward Jews.
Imagine the world-wide media reaction if Gentiles were enslaving hundreds of thousands of Jewish girls, putting them on auction blocks, and subjecting them to indescribable brutalities? Consider the outrage that would bellow from the Jewish media, Yet, with millions of Christian girls becoming the victims of Jewish criminals, there is no moral outcry - no international cause trumpeted by celebrities and politicians.
After my discussion of these issues on the national PBS program _Black_Perspectives_ on_ the _News_, attacks on me as an "anti-Semite" became even more shrill. As a young man, when I read about slavery in the South, my heart was touched by the tales of cruelty and suffering, so much so that I felt guilty. But as I learned the truth about the slave trade, I noticed that the same Jewish writers and producers and publishers who had instilled guilt in me never once suggested that Jews had any "collective guilt" for a 2,000-year record of plying their trade in human flesh.
Apparently, in the new morality of the Jewish press, learning about White exploitation of Blacks is "history," and leaming about Jewish exploitation of both Whites and Blacks is called "hate."
Notes:
704. Bristow, E. J. (1983). _Prositution _and _Prejudice_. New York: Shocken books.
705. Bristow, E.J. (1986). _Studies _in _Contemporary _Jewry,_ II. Bloomington, Indiana: Indiana University Press. p.310.
706. Specter, M. (1998). Slave-traders Lure Slavic Women. Times-Picayune. New York Times News Service. January II
707. Specter, M. (1998).[or] lbid
708. Specter, M (I 998). [or] lbid
709. Katz, Samuel M. (1998). Hookers in the Holy Land, _Moment_. April. p. 45-78.
710. Katz, Samuel M. (1998). Hookers in the Holy Land. p.47.
711 Katz, Samuel M. (1998). Hookers in the Holy Land. p.48.
712 Katz. Samuel M. (1998). Hookers in the Holy Land. p.49.
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Thought for the Day:
"Our sympathy is cold to the relation of distant misery."
(Edward Gibbon)